[forthright] Educated Love

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From: Forthright Magazine <forthright@...>
Date: Thu, 09 Mar 2006 17:00:19 -0600
Forthright Magazine
http://www.forthright.net
Straight to the Cross


COLUMN: Fidelity

Educated Love
by Mike Benson

 From our twenty-first century perspective,
Christian love is a sensate quality ...

It is something experiential; it is something that
we feel internally. Love is a warm, affectionate,
reciprocal bond that is shared by brethren.

When the apostle Paul petitioned God on behalf of
the Philippian saints, he said, "And this I pray,
that your love may abound still more and more in
knowledge and discernment" (Philippians 1:9). Did
you catch that? "... that your love [Greek, agape]
may abound ... in knowledge and discernment"
(emphasis mine -- mb). Arthur Pink, in his work,
Gleaning from Paul, made the following observation
about his passage:

"The apostle longed that their love might be so
informed and their understanding so guided by
spiritual judgment and sense that on all occasions
they would be able to distinguish between truth
and error in doctrine" (p. 209).

His point merits our attention. The modern concept
of love, in at least some segments of the church
today, is more of an emotional sentimentality (cf.
Romans 10:2), as opposed to the informed, judicial
agape that Paul desired for his brethren in
Philippi./1 For many, love is an unconditional,
familial acceptance that overlooks, and even
ignores, objective truth. In fact, it is
frequently viewed as an acceptable substitute for
soundness of doctrine (cf. 1 Timothy 1:10; 2
Timothy 1:13; 4:3; Titus 1:9,13; 2:1). Brethren
are afraid to offend anyone -- under any
circumstance --, and so their relationship to a
brother, family member, or friend supersedes their
allegiance to divine will (cf. Luke 14:26).

While there is certainly nothing wrong with
enjoying warm feelings toward another child of God
(cf. Philippians 1:3-8; 13-14), the real basis of
any tie must be something much more tangible than
the fleeting whims of emotion. Our love must not
be a blind, unguided affection for any personality
(cf. 1 Corinthians 1:12), but one that is
spiritually discriminating -- i.e., an "educated"
devotion (cf. Hebrews 5:14).

_______
1/ It was a "knowing" [Greek -- spignosis] love
that enabled them to become better acquainted with
the truth of Scripture (Strong, The New Strong's
Expanded Dictionary of Bible Words, p. 1098), and
it was a "judicial" [Greek -- aesthesis] love that
helped them to make proper moral decisions "in the
vast array of differing and difficult choices"
(Hawthorne, as quoted by Rogers, The New
Linguistic and Exegetical Key to the Greek New
Testament, p. 448).

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