[forthright] With thanksgiving

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From: Forthright Magazine <forthrightmag@...>
Date: Sat, 7 Apr 2012 08:16:26 -0700 (PDT)
Forthright Magazine
http://www.forthright.net
Straight to the Cross

In his book on Job, Mike brings another valuable
perspective to light.http://forthrightpress.com


COLUMN: FIELD NOTES

With thanksgiving
 by Michael E. Brooks
http://tinyurl.com/buvfnhr

   "For every creature of God is good, and
   nothing is to be refused if it is received
   with thanksgiving; for it is sanctified by
   the word of God and prayer" (1 Timothy 4:4-5
   NKJV).

We came back to Khulna Bible College late one afternoon
to find the staff and students gathered together by one
of the water hydrants where they clean chickens,
vegetables or other food to be prepared for meals.

When we went over to them to see what was on the menu,
we found them separating hundreds of water bugs from
some tiny shrimp they netted out of the school's pond.
The bugs were not for eating, but represented the
amount of work required to obtain some forms of food
here.

Two of the students took the net and went back into the
pond. They caught a pan full of half-grown tadpoles,
and these they did prepare for cooking. Most of the
students and staff joined in eating them, and were very
happy about the way they tasted. Thank you, but those
are not for me. Frog legs I enjoy, but leave the rest
of it off my plate, please.

The Children of Israel, under the Law given by Moses,
had very strict food laws. Anything not specifically
listed as clean was anathema. Peter once stated, "I
have never eaten anything common or unclean" (Acts
10:14).

To them it was not a matter of taste, or personal
squeamishness. God did not allow it; such food would
defile them; therefore they would not, could not, eat
it. Nothing could render a "common" thing clean. There
could be no exceptions.

In Christianity this has changed. According to Paul's
words cited above, anything created by God is good and
may be eaten. To Peter a divine voice had said, "What
God has cleaned you must not call common" (Acts 10:15).
What is the difference? Why the change? How can we
justify eating now what was abhorrent to God under a
former system?

The explanation is simple. Three things are listed
which sanctify our food (and all that we have). These
are thanksgiving, the Word of God, and prayer.

First, we must remember that we are to receive all
things with sincere gratitude. When we take God's
blessings with an attitude that we deserve them and
that he owes them to us, we boast in ourselves and take
from him the glory due him. When we take them for
granted, neglecting the one who gave them, we treat him
as unimportant. Gratitude confirms our faith in him and
our dependence upon him. It causes us to truly worship
and honor him.

Second, we note that foods previously prohibited are
now allowed, simply because God said so. His word
authorizes us to eat them. We need no other authority
or explanation. He is all-powerful. He is King of
Kings.

What God permits, no one else can prohibit. For this
reason we "speak where the Bible speaks." We cite
"book, chapter and verse" for all doctrine and
practice. All things are sanctified by his word -– 
that is all things addressed or approved by his word.

Third, our behavior is sanctified by prayer. Though
this verse is obvious background for our common
practice of praying before we eat, it has far more
meaning and application than simply that routine. When
we ask for God's authority, and yield ourselves in
submission to his will, we ensure that all we do is
acceptable to him (James 4:7-8; 10).

When one prays for God's acceptance and approval it is
difficult to knowingly practice that of which he
disapproves. Sincere prayer tunes our will to his, and
assists us in following it.

Not only our food, but all doctrine and practice should
be sanctified by these great principles. We must always
be thankful; we must always consult God's word; and we
must always ask for his help and approval in prayer.
Having done those things, we can serve him with joy and
peace, never doubting his approval.

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