[forthright] Multiple Witnesses

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From: Forthright Magazine <forthrightmag@...>
Date: Sat, 21 Aug 2010 04:37:56 -0700 (PDT)
Forthright Magazine 
http://www.forthright.net 
Straight to the Cross

When troubles come, no one knows better than Job. 'In
Search of Perfection: Studies from Job,' by Michael E.
Brooks. Click here:
http://forthrightpress.com/#InSearchOfPerfection


COLUMN: FIELD NOTES

Multiple Witnesses
 by Michael E. Brooks

   "Now therefore, write down this song for
   yourselves, and teach it to the children of
   Israel; put it in their mouths, that this
   song may be a witness for me against the
   children of Israel" (Deuteronomy 31:19
   NKJV).
Ujjal is a Bangla preacher in the remote hill tracts of
southeastern Bangladesh. He speaks a little English,
and we talk by phone fairly regularly.

Recently I called to ask him to check something for me
in his area. He had me repeat my request several times,
finally saying "Okay, I understand." A few minutes
later however he called me back asking, "Please send me
a written message with your request; I will understand
it better."

I agreed and immediately text-messaged him by phone.
Within an hour he responded with the answer to my
question.

We understand that learning is a process that is
enhanced by repetition, and not only by multiple
exposures in one medium, but by the use of all our
senses.

We may learn only from hearing a lesson spoken to us
several times. However, if we hear it, then read it,
then recite it ourselves, we usually learn better and
more quickly.

Moses was instructed to teach Israel a song. He did so
by oral instruction, by writing it down so it could be
read (seen with the eyes), and by having them sing it
("put it in their mouths"). This detailed process not
only illustrates the methods of learning, it also
emphasizes the importance of the lesson.

Many have asked, "Why did God reveal his word in a
written book (the Bible)? Why does he not simply speak
to each generation as he did in Biblical times? Would
that not be more impressive? Would more people not
believe him if they could hear or see him in a
miraculous appearance?"

We do not presume to understand fully the purposes of
God. Except for those instances when he has told us
precisely why he has done a particular thing, it is
impossible for finite man to comprehend the workings of
the infinite mind of God.

Yet it seems likely that his choice to reveal himself
gradually over many years and through many methods, is
at least partly suited to man's own needs, and
especially to his learning processes.

A principle of the Law of Moses was "One witness shall
not rise against a man concerning any iniquity or any
sin that he commits; by the mouth of two or three
witnesses the matter shall be established" (Deuteronomy
19:15).

This principle is endorsed and applied repeatedly in
the New Testament (Matthew 18:16, 19-20; 2 Corinthians
13:1; 1 Timothy 5:19).

John mentions a triple witness to the person and deity
of Jesus (1 John 5:7-8). God has not testified only one
time or in only one way to the truths of the Gospel,
nor to his own existence and nature. His testimony is
repeated in different forms, that our understanding
might be more complete. So John attests,

   "That which was from the beginning, which we
   have heard, which we have seen with our
   eyes, which we have looked upon, and our
   hands have handled, concerning the Word of
   life . . . that which we have seen and heard
   we declare to you, that you also may have
   fellowship with us; and truly our fellowship
   is with the Father and with his Son Jesus
   Christ. And these things we write to you
   that your joy may be full" (1 John 1:1-4).

The apostles, whose mission included being the original
eye-witnesses to the physical events of the Gospel,
received their divinely revealed knowledge through the
senses of sight, hearing, and touch. They in turn
passed on their knowledge to others through oral
declaration (hearing) and writing (sight).

The more ways in which we come into contact with God's
word and will, the better we will learn them. We should
read our Bibles, hear good teaching from mature and
faithful Christians, and then teach others what we have
learned.

James reminds us of the final step of learning and
retaining God's will. ". . . Receive with meekness the
implanted word, which is able to save your souls. But
be doers of the word, and not hearers only, deceiving
yourselves" (James 1:21-22).

After we have absorbed as much of God's word as is
possible, then we must put it into practice, making it
truly part of our lives.

----
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